The Reign of Christ

More from the Duggar News

I preached this morning and the start came from my post on Friday about the Duggar Family scandal. Here's the manuscript....


The super Christian Duggar Family of the reality show 19 Kids and Counting was in the news again last week. Josh, the eldest son who was outed a few months ago for molesting his sister when they were younger, has now been revealed as having an affair and being addicted to pornography. He has admitted to this latest sinfulness.

My first reaction was Well, welcome to the club, Josh. The club of being human.

Being human of course includes the innate ability to be a sinner and do things we don't want to do- on a regular, if not daily- basis. This human ability also reared its ugly head when he acted as if he was "holier than thou," parading his faith and pointing fingers at others. Call it self-righteousness or grandiosity or even narcissism, it’s still the failing of human sinfulness.

When one sets oneself up as a judge and jury of others because one is better than others- more perfect, less sinful, etc.- the sinfulness is already active. I am serious when I say that even in his admission of sin, Josh Duggar continued his grandiosity- now he said of himself that he is "the biggest hypocrite ever.” St Paul in 1 Timothy claims the same for himself- the greatest of sinners.

One of the most important quotes I retain from my Seminary days was the one from the Hebrew Bible professor. The professor was liberal and progressive, but he got our attention when he said early in the course that

the longer you are in ministry the more you will be convinced that original sin is the only provable Biblical doctrine.

Yep.

I know I have seen that tendency toward sin- as much in myself as in others. Yet the self-righteousness that denies this reality can easily be found in any ideological approach to faith. It ignores our human failings, believes that all we have to do is believe the right way, worship in the right way, act the right way, have the right politics (conservative or liberal) and we will be fine.

That ignores that ever present human reality of sinfulness that is at the heart of both the Hebrew and Christian Testaments. Sadly, it also ignores something just as real- that we are not sinners in the hands of an angry God, regardless of what some people have said and still say. Both these testaments are filled with the work of grace. Grace: free and unearned forgiveness and acceptance. Grace is the reality that in the midst of who we are, there is also a God who is far greater. Yet, in spite of this free gift, it is in our innate humanness that we find ourselves in a seemingly constant struggle. It’s like we have these two voices sitting on either shoulder.

No- don’t. Sure- go ahead.

Back and forth they go.

In today’s epistle lesson from Ephesians Paul puts this in the context of a struggle- even more- a war.

There are of course different ways to describe war. The theologian-novelist Fredrick Buechner has commented that one way to look at it is a war of conquest. One way or another we all fight to conquer the world, for our place in the world. With that kind of war, Buechner says, there are adversaries of flesh and blood. They are human beings like ourselves, each of whom is fighting the same war toward the same end and under a banner emblazoned with the same word that our banners bear, and that word is of course Myself, or Myself and my Family, or Myself and my Country, Myself and my Race, which are all really MYSELF writ large.


In this type of war we wear the whole armor of man, because this is a man's war against other men. Buechner says these are things like:

• The breastplate of self-confidence because if you have no faith in yourself, if you cannot trust to your own wits, then you will never get anywhere.
• Maybe there’s the gospel of success-the good news that you can get just about anything in this world if you want it badly enough and are willing to fight for it.
• Don’t forget, adds Buechner, the shield of security because in a perilous world where anything can happen, security is perhaps what you need more than anything else - the security of money in the bank, or a college degree, or some basic skill that you can always fall back on.
• Maybe there’s the helmet of attractiveness or personality"

But there is another way to look at this struggle that we all face- and ignore at our peril.

This says Buechner is the war to become whole and at peace inside our skins. It is a war not of conquest now but a movement of liberation because the object of this other war is to liberate that part of ourselves which has somehow become lost, that dimension of selfhood that involves the capacity to forgive and to will the good not only of the self but of all other selves. This other war is the war to become a human being. This is the goal that we are really after and that God is really after. This is the goal Buechner reminds us, that power, success, and security are only forlorn substitutes for. This is the victory that not all our human armory of self-confidence and wisdom and personality can win for us- to become at last truly human.”

This is where Paul talks about the belt of truth (and perhaps we might add, honesty) a breastplate of righteousness- living right. There’s the shield of faith, the shoes of the Gospel of peace.

What this boils down to is that we need to become real and honest about who we are- sinners. Then, and this is as important as admitting our human nature- we look, as Christians, to God as revealed to us in Jesus Christ. There we will discover the storehouse of those pieces of the armor of God. In today’s Gospel, Jesus says we will live because of him, that the spirit gives life and that his words are spirit and life.

That promise is renewed every time we come here and come to the Lord's Table. We confess our sinfulness and are reminded of the presence of forgiveness. Then, in the Eucharist Jesus words in John are made new week in and week out: Those who eat my flesh and drink my blood abide in me, and I in them.

Here we discover all the many ways that Jesus living Spirit is available. We may have looked in other places and in many ways, but in the moment of that discovery- and every time- we can join with Simon Peter: “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

Cross Purposes

During our recent stay on the Gulf Coast, two interesting items pulled me out of my mind-relaxing default mode.

One was on the front page of the paper and had the following information:

Beach weddings have always been popular on Alabama's coast and now a reef-focused nonprofit is taking it to another level...

[A] shell-covered concrete cross is being deployed at the nearshore reef called "Poseidon's Playground." Once it's in place in about 38 feet of water, 3.5 miles off the coast of Orange Beach, it will begin serving as an altar for underwater wedding ceremonies, according to Vince Lucido, president of the Alabama Gulf Coast Reef and Restoration Foundation.

Underwater weddings have been popular in the Florida Keys for decades and are common in tropical locales around the world.

Having an underwater wedding altar would be unique to Gulf Coast, [a spokesperson] said.

"We would be the only one basically between California and south Florida, which would be pretty cool," she said. "This is going to be huge."
--Link

Reading more than the headline does give more depth (sorry, but unintentional pun) to the story. They are actually working hard at restoring reefs and providing places for divers. It is not some out in left field kind of scheme. But I know you won't find me officiating at any of those services.

~~~~~~~~~~~~~~~
The other item bothered me more than this one, though. We were going shopping one day and a booth was set up at the entrance looking for donations for the tallest cross in the western hemisphere. Here's an earlier story on it from WKRG in Mobile:

SUMMERDALE, Alabama -

Members of the Gulf Coast Cross Project want to build the tallest cross in the western hemisphere. At 23 stories tall it will easily be one of the tallest structures in central Baldwin County. The group already has land donated for the project in Summerdale. With a community welcome center they want the cross to be a spiritual tourist destination.

“Being illuminated at night the six million approximate annual visitors and be reminded about what Christ did for us on the cross,” says Gulf Coast Cross Project Founder Jon Butler. They hope to finish the project by 2015. Butler says the cost will be around $750,000.
--Link

It is hard for me to remain sane about this and not want to make snide remarks.

I don't know if they are trying to compete with the Christo Redemptor Statue in Rio de Janiero which is, for comparison, only 13 stories tall, though it is on the top of the 2,300 foot peak of a mountain. They talk about the evangelistic importance of the project. But it sure seems to me that $750,000 can do a lot more effective evangelism than a cross in the middle of the Bible-belt of Alabama.

When I was hungry, thirsty, naked or in prison, you reminded me of my lostness by ignoring me and spending all your money on a 23-story cross.

No, I didn't contribute.

Fourth Sunday in Advent

Up

Pray

Watch

Wrestle

Thus begins the last line of the first verse of the Advent hymn- Rejoice, Rejoice, Believers. It is a song of waiting and preparation based on the parable of the virgins waiting for the coming of the bridegroom. Some were "foolish" and weren't prepared when the groom finally arrived and they ended up on the outside.

Those words struck me last week during our Advent Lessons and Carols. They are blunt, quick, and basic words. There's no deep theology hidden in them. Sure they aren't words from scripture, but they are words that call our attention to Jesus.

• Up- Don't just sit around. Do something. Move. Get your work done.
• Pray- Keep in contact with God. Don't allow the waiting to pull you away from God's presence.
• Watch- Be alert. Be mindful. There may be (and probably are) many signs of the coming of the Savior. Don't miss them.
• Wrestle- Uh, wait a minute. What is wrestling doing here in this list of Advent tasks? 

Actually, I realized that wrestling is what I was talking about in last Sunday's post here. It is never becoming complacent with what I think I believe. It is never be willing to accept the "easy" answers that promise instant success. It is much deeper than that. Wrestling is being willing to face one's doubts and uncertainties within the certainty of God's presence- whether we feel it or not. Wrestling is allowing oneself to dig- deeper and deeper into one's own soul to discover the presence of the Savior right there.

And what we often discover is the same humility, awe, and power that Mary proclaimed in her magnificent song.

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior;

for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name.

He has mercy on those who fear him

in every generation.

He has shown the strength of his arm,

he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,

and has lifted up the lowly.

He has filled the hungry with good things,

and the rich he has sent away empty.

He has come to the help of his servant Israel,

for he has remembered his promise of mercy,

The promise he made to our fathers,

to Abraham and his children for ever.

To which we can only add:

In the name of the Father who created us;

the Son who brought us salvation

and the Holy Spirit who sustains us.

Amen!

Second Sunday in Advent- Like Watching Paint Dry

Some people hate waiting.
Anywhere.
Anytime.

They get in the line that ends up moving too slowly and they begin to get restless. If they are in the 10 items or less line they start counting the items in the carts ahead of them. Not that they will confront the person, but it does make them feel better about themselves.

We are all like kids at Christmas when it comes to waiting.

Imagine the first Christians who lived with the unfaltering certainty that Christ would return very, very, VERY soon. Excitement, hope, promise. And then some of the brothers and sisters started dying before he came back. Pretty soon many of them noticed that they were no longer young.

Where is he? What's taking him so long? Life has gone on too long since he said he would be back.

Some probably "fell away" from the faith as a result. Enough of this crap, they no doubt thought. It really was a hoax after all. Others developed all kinds of theologies (yes, plural) to explain it. We still haven't figured it out and we are still waiting.

Dull, isn't it. Kind of like waiting for paint to dry- while standing there watching it.

So go do something else.

Meditate on what is happening. Look inside your own soul and figure out why you are still restless. Glance at that drying paint and discover the changes in it as it dries. That's us- you and me and all of us humans seeking hope and direction. What are you grateful about today. Name three, four, five things. Then do it again tomorrow, but you can't name the same things. Find new ones. Look around your life and see something you didn't remember was there. Find some new things that your life has produced- or your family and friends have given you- or that God has placed in your presence.

Waiting is not a time of dull boring nothingness. That only comes when we stop looking around and within.

Once in a while I even find Jesus standing there and am surprised again that I hadn't even noticed.

First Sunday in Advent: The Mystery Continues

I was sitting in one of my favorite coffee shops the other day thinking about today- the First Sunday of Advent. Here's part of the assigned lesson today from Mark 13:35:

Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn,

This is part of Mark's little apocalypse where tradition says Jesus is talking about the "Second Coming." It is used on this First Sunday in Advent to make sure that in these weeks of Advent we don't lose sight that this isn't just about something that happened a long time ago in a world far away. It has a future as well.

But if course as anyone who knows anything about the church is aware, the study of the "Second Coming" is fraught with multiple interpretations, misunderstandings and textual abuse. As I was thinking, I overheard a conversation at another table. Some of the people there were in some sort of "seminary" program. One person said his first class in the morning was "The Mystery of Salvation." What a great phrase! It says in four words my whole theology of Jesus life, death, and resurrection. Every Sunday as part of the Episcopal Eucharist we see, hear and say:

Therefore we proclaim the mystery of faith:

Celebrant and People

Christ has died.
Christ is risen.
Christ will come again.

Don't ask me to explain it. It is

• beyond rational, 
• deeper than logic, 
• older than any theology trying to make sense of it.
• It is an experience of God! 

It isn't, I believe, expected to make sense. Yet we Christians spend so much time trying to explain it so we- or others- can understand.

We have come to dislike mystery. Even the greatest hero of our mystery stories, Sherlock Holmes, solves all his cases by sheer logic, an "uber-rationality" that can always be explained, even if those explanations are so deep that normal people would miss them. Someone, somewhere can describe the events and understand what they mean, even if I can't.

I find that kind of life quite dull. I like mystery. It humbles me. It keeps me on my toes- "What else is there I don't know and can't explain?" That is exciting.

So I Googled "mystery of salvation" and found a good quote from the website "Today's Christian Woman." Since it is from a more conservative web site, I was pleased to read of their acceptance of the great and unexplainable mystery of salvation. It is something to ponder today as we start our annual journey to one of the three great mysteries of our faith, the Incarnation (life) of Jesus.

God has decided to leave us with mystery that we're expected to embrace—even when we don't fully understand. But mysteries are difficult to control and grasp, and so we try to make sense of them all.

While a rationalized approach to reading Scripture makes us feel better because we have everything "figured out," this approach reduces the meaning of Scripture to the human limitation of "sense." In the end, it doesn't make God more knowable and it risks his nature, character, and will. So although it may make "sense," it negates Scripture's authority because it's superseded by our limited reason.
--Link

Let's Bribe Good Old Santa

There is a commercial that has been playing recently. It shows a young man who wants a shiny new luxury car. So, with Christmas coming he naturally locates Santa and starts doing nice things for him. Then on Christmas morning there it is- the bright, shiny, new luxury car.

If only it were that easy.


Actually, maybe not. No, I'm not going to say the old cliche about it having more meaning when you work for it, etc. It's about the bribery side of it. Be nice to the old man in a red suit- bribe him with coffee and kindness and he will bring you what your heart desires. Somehow that isn't the lesson I think of when I ponder Christmas. I DO believe there is a war on Christmas- but it is NOT the one you hear about from the right-wingnuts. The real war on Christmas is the one embodied in this ad. It is the war of materialism and getting what we think we want and finally, bribing God. Ooops- I meant Santa.

If you want to make it a Merry Christmas you have exactly one month left. Therefore, from last Sunday's Gospel, ne more time....

.........Feed the hungry
.............Clothe the naked
.................Visit the lonely and prisoners
.............Uplift the least and the lost
.........Heal the sick
......and then
...Love your enemies!

When you do those, we will have a truly Merry Christmas.

Otherwise, have a happy holiday.

The End of the Church Year: The Servant King

Today was the last Sunday of the Christian liturgical year. Next week the cycle of the church year starts over with Advent. But first, on this last Sunday, our ceremonial "New Year's Eve", we remembered that Jesus is in charge. Period. End of discussion. Well, sort of. Especially on the years in the cycle when we read the assigned Matthew scripture:

Matthew 25:31 - 46 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

This happens to be the Scripture passage that has been my watchword practically since I first heard it well over 50 years ago. I find it the perfect ending for the church year because it reminds me again of what it means to be a Christian. In this remarkable parable Jesus doesn't ask what you believe, whether you have been "born again" or have accepted him as your savior. Rather he simply tells them what he has seen. That's it. Forget the words. Forget the preaching.

Here, Jesus says, let me tell you when you served me.

And they were all surprised because they never noticed they were (or weren't) doing these things. They just went about their business each day doing what they felt was the next right thing. It turns out that in so doing some were actually serving Jesus- and some were outright ignoring him.

Jesus is rarely this clear in his proclamations. Most of them can be open for interpretation. This one leaves very little wiggle room. (I know there is some, but it is built on very shifty sand!) When I get this kind of message from God, I really do try to follow it, though very imperfectly, I must admit. I am sure I have passed Jesus by often this past week when I didn't stop for the homeless guy at the highway ramp. That's one I am still working on.

There I sat this morning feeling pretty damn good about what I was hearing. I started thinking about some of the stuff in the news over the past weeks- the guy arrested in Florida for violating the law that forbids feeding the homeless, for example. But the one that kept running through my mind was the big explosion over the immigration issues. I wanted to do something like the following:

When you don't take care of the least of these, you are not caring for me.
--Jesus


My mind then went to all those politicians who have been using this issue- and these children- as a political football. Many of these have professed to be real Christians (as opposed to us "liberal" Christians who really aren't.) They even found it disgusting that Obama would stoop so low as to quote the Bible about this issue. After all, doesn't the Bible only care about abortion and condemning gays?

In short I was feeling quite smug and secure. (Okay, self-righteous might apply.)

But one thing I do try to do is prepare myself when I go to church to be made uncomfortable. I really believe that "comforting the afflicted and afflicting the comfortable" is a basic standard of Jesus. Even so, I wasn't prepared for it when it happened. Why would I be? All I was doing was praying the liturgy. When along comes the Lord's prayer:

...forgive us our trespasses,
as we forgive those who have trespassed against us.
And lead us not into temptation,
but deliver us from evil.

Who me? You talking to me again?

Of course Jesus was. I suddenly realized I was treating those "other politicians" in a way that I wouldn't treat Jesus. What might Jesus say when he came upon this part of my story?

Ouch. That hurts!

But it is not in comfort that I learn how to be a better person. It's when the shoe pinches, the message gets too close to home and the metaphorical 2x4 connects with the metaphorical side of my head.

I need to do something differently. I need to stop doing what I am "accusing" those others of doing- judgement, self-righteousness, and treating others less than I would like to be treated. In that sense it doesn't matter what they are doing (or not doing). What matters is what I am doing since I am the only one who can change me.

Therefore I'm going to use an old recovery meme. I am going to take two weeks to pray for those I am judging as being on the "wrong side" of the issue. I am going to ask that they be blessed and supported. No, I will not pray that they change their mind or heart. That's not mine to decide. But I am going to spend the time simply asking that the grace and spirit of God bless them. Period. Nothing more and nothing less.

After all, when the King comes in all his glory I already know what he's going to say. He told me this morning.

As usual I was brought up short and reminded that humility is something I should think about practicing more often.

It's Just This Simple

Matthew 22:34-40-- When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Of course, simple doesn't mean easy. Why? Because we are humans who have been slow to learn this thing call loving your neighbor as yourself. Or, at least when it comes to defining who my neighbor is. But maybe we can get better at it. What I think will be more likely to enhance our ability to do so is to understand that in a world like ours, EVERYONE is our neighbor- and we each are everyone else's neighbor. The world-wide recession in the past six years shows that. The price of oil and its effect on gas prices AND food prices shows that. Even the world-wide terror alerts and the Ebola reactions show that.

Yet, Jesus was speaking something far more profound than we are willing to admit. We humans are community-based creatures. We need other humans to support us, protect us, raise our children. The simple fact of the long period of growth of human children and their powerlessness and helplessness is an indicator of that. When our primitive human ancestors started to form small bands or tribes, the movement toward community was begun.

But it was also the beginning of competition between tribes which only morphed (dare I say metastasized?) into states, nation-states and then mega-states. Suddenly the definitions of neighbor needed to be expanded- or identified differently. The result was the expansion of tribal conflict into war, into global war. As I mentioned in one of my posts on the 10th Armored Division in World War II the number of people involved in that conflict was staggering. There were 1.9 billion people impacted by the war. That is an amazing 90% of the world population in 1941!

Who says we are not all neighbors?

Certainly not Jesus. He broke all those neighbor taboos from women to Samaritans to children to lepers to those possessed to Romans to tax collectors to the poor to orphans to those in prison to those caught in adultery. In short, he broke the taboos by making all of the known enemies of the day his neighbors. What is kind of scary to me is that the only group he was less-friendly with - the religious and political leaders. (That I will just let sit there. Make your own determinations of that one. At least for today.)

The challenge I hear from Jesus in this hate-filled world in this time of fear and finger-pointing is to take a different look at the enemies we put on our hate list. Until we can treat them with love, we are not living up to our name as Christians. I hear Jesus telling me to pray for them- and to pray that we ourselves may be blessed by them. It is a two-way street.

Always Old- Always New

A recent discovery in Spain gives us another image of Christ.

This is a portion of a communion platter (paten) uncovered by archaeologists in Spain. What struck many people was the fact that this image, thought to be one of the oldest ever discovered, shows him with no beard and short hair.

It was found in southern Spain and the archaeologists estimate it to be from the 4th Century. In terms of Christian history it raises a question on the traditional date that Christianity came to Spain which has been thought to be the 5th Century. But more interesting to many is the beardless, close-cropped hair of the Savior. All of the previously discovered images of Christ from the 4th Century have depicted him with beard and long hair. This picture more closely resembles images from the Catacombs in Rome.




The recovered plate is in remarkably good condition. The researchers have managed to piece together 81% of the original. This picture shows a drawing of it with the missing pieces in white.


The other two people in the image are thought to be Peter and Paul and is to be an image in the afterlife.


What strikes me is not those specifics, although they are interesting, but rather the long line of continuity that these represent. We are talking 17 centuries of history having occurred between then and now. Yet, we still have some of the understandings and practices from that time. We have changed them significantly, of course. We have different understandings of the world (and the Word!). But we share a basic common faith in Jesus Christ. No modern Christian would mistake who is at the center of the picture.

A Sunday for Theology

Trinity Sunday

The day set aside to discuss Christian doctrine.

Jesus Christ, God's Son, Savior.

Yet the Trinity is one of those doctrines that resists explanation. The use of Celtic knots does a far better job. There's the triangle knot, in this case also looking like three fish intertwined. The fish (Ichthus) symbol being one of those ancient symbols of the faith. - Ichthus. As always the circle of the completeness of God holding it all together in one.

As does an M. C. Escher-ish triangle. No end, no beginning, no one side or the other. Just when you think you have it figured out, you look again and it doesn't quite meet our expectations. Just like God. Every time I think I have God figured out, everything shifts. Up is down, right is left, what I thought was light is dark and darkness is overcome.

This one also says it well for me. Another Celtic knot-type design with the triangle interweaving with itself, winding around and around in a way that is unsolvable. Holding it all in one is the circle, the completeness of God.


But you don't have to understand it. You don't have to be a theologian with advanced degrees. We experience God in these three-

Father
Son
Holy Spirit

Creator

Redeemer

Sustainer

God.

One God.

Forever and ever.

What more is there?

Christmas Day 2013

“Believing in him is not the same as believing things about him such as that he was born of a virgin and raised Lazarus from the dead. Instead, it is a matter of giving our hearts to him, of come hell or high water putting our money on him, the way a child believes in a mother or a father, the way a mother or a father believes in a child.”
― Frederick Buechner

Christmas Eve 2013

You enter the extraordinary by way of the ordinary
― Frederick Buechner

A Day for Resurrection

So here is something to reflect on. It comes from an interesting and challenging book, My Bright Abyss: Meditation of a Modern Believer by Christian Wiman. First, the quote:

Christ is not an answer to existence, but a means of existing. (p. 91)

Not knowing where it came from, it can seem like one of those bumper sticker theological statements.
(Note: I am not opposed to short, pithy statements of theology. It's just that many times people use them to make something simplistic, rather than concise. This one is concise.)
It is concise because it comes from one who was an agnostic, perhaps even an atheist, for many years. What's more he is a poet who does not use words unwisely. He chooses his statements with reality in mind. His reality, he has come to see is that there's more to Christ than making him an answer (like bumper stickers try to do.) There is no question to which Christ is the answer other than, for a Christian, this one:

How then does one exist?

And there is the answer- Christ.

Note he doesn't say Jesus. This is a statement of resurrection, life here and forever. This is the Christ, not the wandering Rabbi and miracle worker. Or at least, not JUST the wandering Jesus. In life after Easter, Jesus is not the answer. Christ leads us elsewhere, deeper, to far more profound place than we even know to ask about.

Listen to more of Wiman:

Instead of a resurrection that frees us from this-world thinking... Contemporary Christianity all too often preaches an idea of a resurrection that is little more than a means of projecting our paltry selves ad infinitum, and the result is a grinning, self-aggrandizing, ironclad kind of happiness that has no truth in it. (p. 167)

That knocked more than my socks off and knocked me into a different way of seeing my faith. The resurrection that we  I often have preached, lacks the test of real truth. It was only when Jesus left them that they began to see. That's not just an extension of life here-and-now. That is a new existence.

How then, on this Lord's Day, the weekly Day of Resurrection, did Christ become my way of existing? How did The Christ move me into His existence and out of mine? Maybe I need to meditate on that thought this week. Perhaps I need to allow Christ's existence to show me how to exist.

Thanks be to God!