The Next Generation
Earlier in the week I posted some thoughts on Mary, Martha, and Amos from my sermon last Sunday at a nearby church. I talked about the way these two passages combine to give us a full picture of what spirituality truly is- a full combination of the vertical connection with God and the horizonal with each other in relationship and service. In the rest of the sermon I talked about how I have discovered the powerful truth of these passages in young adults- twenty-somethings in the past 10 years.
Now, you can’t lump such a large and diverse group together and say anything with any certainty that describes the whole group. Any statement can find someone or some group to disprove it. So let me speak in broad generalities. These are things I have learned first hand as well as some fairly standard and widely accepted understandings of young adults in this early 21st Century. For one they are probably among the most spiritually seeking and spiritually interested group of people I have met in my 30 years in ministry.
Whether in the church or not, whether Christian believers or not, their view of the spiritual encompasses the two scriptures this morning- the need for balance between service and contemplation for BOTH are spiritual activities.
..:: Young adults are looking for both knowledge and experience of the Sacred.
..:: They are looking for both integrity and commitment from those who would seek to teach them, lead them, or work with them- people who walk the walk, not just talk the talk.
..:: They are looking for community, meaning and hope in life and aren’t afraid to admit it.
..:: They don’t want to sit around and talk about mission- they want to actively be doing it.
Yet they are deeply suspicious of religion. Overall, they are probably the first truly majpr unchurched generation in western history. In a passage from Stuart Murray in a book called The End of Christendom (which I also posted earlier this week) is saw the truth of that:
"In a London school a teenager with no church connections hears the Christmas story for the first time. His teacher tells it well and he is fascinated by this amazing story. Risking his friends’ mockery, after the lesson he thanks her for the story. One thing had disturbed him, so he asks: ‘Why did they give the baby a swear-word for his name?”
That is not an isolated story. I had a very similar thing happen to me once. It reminded me that we have an incredibly rich harvest of seeking souls just waiting for the excitement of the Good News. But they aren’t looking for institutional religion that does it the way it’s always been done.
Some of course are still in the church. These have often had positive and significant spiritual experiences provided them by the church. These experiences almost always involve
..:: a community of young people and even older adults in one of the following:
..:: camp,
..:: a youth group that does more than play games, or
..:: a mission and/or service project or trips.
But even those still in the church are watching closely. They know that the society has changed so drastically in the last 20 years that there is no going back- and they want to move forward. They are often tired of the bickering and negative talk they hear by good church members. They would agree with the words of Amos. Live what you pray. They see many Marthas- busy, busy, busy but not about spiritual matters or in service and mission. Pray as you live. These young adults will significantly impact the future of many mainline churches. Prayer is at the heart of it, especially starting among formerly unchurched young adults.
In England a few years ago a young pastor of 20-somethings found out about a prayer revival that had taken place over 250 years earlier. There was a little known town in Germany called Herrnhut where in 1727 a small group of about as many Moravians as there are in Carver County- started a 24 hour prayer watch that eventually lasted 24/7/365 for 100 years.. This pastor, in a new book entitled
Red Moon Rising, describes what happened to him when he first went to Herrnhut in July, 1999:
It became clear that members of this sheltered, rural community had been shot out like rockets all over the world. Somehow the power of prayer had turned a very ordinary community into an extraordinary group of pioneers… who had touched the ends of the earth…. For the Moravians, it was the culmination of a process of renewal [and] the beginning of a movement that would rewrite modern history…. But, I was struck by how normal [Herrnhut] was. There wasn’t a radioactive glow around the village, and I didn’t have any supernatural encounter. Just the nagging thought that if they could do it, maybe we could, too.
The miraculous result is a movement that in these less than 5 years has spread around the world, starting with young 20-somethings. Mostly new Christians, never having been in church, with spiked hair, piercings, tattoos and grunge or Goth clothing, became the instruments of God in starting prayer rooms and what is called the 24/7 Prayer Movement. I looked it up on the Internet as I was writing this and right now, this weekend:
- A group from the Philippines is nearing the end of one month of 24-7 prayer,
- another group in Ethiopia is one month into a planned full year, and
- just up the road in Bloomington students at the Bloomington Baptist Church have just begun a month of 24 hour a day prayer.
Those are just three of the 25 groups listed on the home page. More are starting every week.
Here we have the image of Mary, on her knees, with the presence of her Lord. But at the same time we have Amos- calling people to make a difference. Brennan Manning is quoted in the book after he visited a 24-7 prayer room:
the most powerful thing that can happen in the place of prayer is that you yourself become the prayer. You leave the prayer room as Jesus’ hands and feet on earth.
We Moravians have known how to do that. We have known how to be a community of integrity and Christians hearts united in love. We have known how to be on our knees in prayer, ceaseless prayer. We have known how to become that prayer alive in mission. Our history is still having that impact. I pray that we can, too as we move from the busyness of an institution, distracted from the things of the Spirit into deep living in God’s presence. I pray that we can, too, as we move from the quiet and joy of His presence into a life that reflects our prayers. The young adults are asking for our leadership while showing us the way.