Around and About
I discovered some interesting posts in my leap-blogging tonight.
Hadn't checked in with Martin Roth recently. Found first a great collection of quotes from Chosun Journal that Martin posted. Here are the first five:
1. In the end, we will remember not the words of our enemies but the silence of our friends. - Martin Luther King, Jr.
2. There is one thing stronger than all the armies in the world, and that is an idea whose time has come. - Victor Hugo
3. He who saves one life saves the world entire. - Babylonian Talmud
4. If your opponent is of choleric temper, irritate him. - Sun Tzu
5. We can't all be heroes because someone has to sit on the curb and clap as they go by. - Will Rogers
Martin also had a challenging and disturbing post about alcohol use among teenagers and the newer drinks on the market that are to appeal to them. His conclusion:
It’s dreadful that it is, apparently, not overly difficult for young people to obtain alcohol, though I don’t think that’s new, and, anyway, it’s probably pretty inevitable in a free society.
I think to me the outrage is that we have given our kids so little to believe in, that, when they get to a party, about all they want to do is get blind drink as fast they can.
Another Way of Describing the Split
Midwest Conservative Journal has been keeping us the posting on the ongoing problems of the Episcopal/Anglican Communion. With the consecration of Gene Robinson as the first openly gay bishop still scheduled for next week, the tension and interest will be high this week. Today, MCJ had a post on the two different Anglican churches. Will this be a description of most mainline churches in the coming years?
I really think the time has come for us to recognize that there are two quite distinct creedal communities within our Episcopal Church. They are no longer compatible. Take just the following:
Of Scripture: one community believes it presents man's best efforts to capture the human experienced of God, the other that it represents God's best effort to capture our attention as his Word enters our experience.
Of Christ: one community stops short with an affirming loving presence of a Christ "enabling" us to be the people we by nature are, the other still includes the "tough" love of Jesus' death and sacrifice that promises re-creation into the 2nd Adam of Christ.
Of the Church and the Holy Spirit: one community views the church in federalist terms, needing from the Spirit merely a leading and recognition of indigenous theologies, local options. The other community still holds to the idea of koinonia, with the Spirit leading the church into oneness of mind ever faithful to one holy catholic and apostolic church.